Tag Archives: Philosophy of Education

Don’t Fear the STAAR

What is a test? It’s supposed to be an assessment. It’s a moment designed to tell you, “This is where you are in your educational development.” (Admittedly, a multiple-choice test isn’t a very good assessment; among other problems, there is a 25% margin of error when the student has no knowledge of the question. But making the test a better assessment is a different article.)

Assessments are helpful for a very important rule in pedagogy, hierarchy. Or, as I like to say it, “Meeting the student where he is.” As an educator, you need to find the place where the student’s knowledge meets his ignorance, and teach there. If the student hasn’t mastered addition and subtraction, don’t teach him multiplication. If he can’t read Green Eggs and Ham, don’t start studying Crime and Punishment. A good assessment can help you find out where the student is on the subject’s ladder of knowledge so you can best help him get to the next higher rung.

The problem of testing is not so much the test itself, but rather how schools and teachers “prepare” for the test. Oftentimes this test prep involves simply repeatedly working through sample tests. This makes two pedagogical errors: 

The first error involves the very thing the test is supposed to help you with, hierarchy. If the student is being tested on multiplication and does not understand addition, repeatedly working through sample test multiplication problems is a bad strategy. If the student reads at the level of Dr. Seuss, repeatedly asking comprehension questions from sample test passages written at the level of Dostoyevsky is not helpful. In both cases, the truth that an individual’s current knowledge is built upon more fundamental knowledge (hierarchy) is ignored.   

The second error is the very thing education itself is supposed to help you with, teleology, keeping in mind the goal of education. The goal of education is not discussed nearly enough, but for now let’s borrow a working goal from Horace Mann: “Education is to inspire the love of truth as the supremest good, and to clarify the vision of the intellect to discern it.” If this was our goal of education, then every course, every lesson, every word out of the teacher’s mouth should be a means to achieving that goal. Now if the assessment is measuring the student’s progress toward that goal (which it should), why are we engaging in test preparation as something distinct from regular teaching? Either the test is not gauging our progress toward that ultimate educational goal (which is bad), or our everyday teaching is not done with our ultimate educational goal in mind (which is criminal). 

So don’t fear the test. But beware of “test preparation.” My experience is that most educators are conscientious professionals. As such, they should be able to explain the following: If the test is assessing the normal educational process, why is test preparation so important and prevalent? And if they can’t, as professionals, they should welcome the discussion.   

Discussing Education: Why Bother?

Come my friends, ‘Tis not too late to seek a newer world.

Why should you bother taking part in discussions on education? After all, there are only so many hours in a day, and so many days in your life; with so many legitimate options calling for your time (playing with your kids, making money, eating donuts, etc.) why should you take time to think about and discuss education?

Most people will agree that education is important, but so are many other things we don’t routinely talk about. Dentistry is important, for example. Improper dental care can result in terrible pain and costly bills. But by and large, we leave the talk about dentistry, to dentists. They are the experts. Not only that, Adam Smith taught us back in 1776 that this division of labor is a major driver in economic growth. So you could argue, if we appreciate superior goods and services, then we should not be discussing dentistry (at least, not instead of our own specialties). And of course, the field of education has specialists as well: teachers and administrators. Shouldn’t we treat our educators like our dentists, get out of their way, and let them do their jobs?    

Before we do, let’s look at another important specialist-driven discipline that we do talk about, obsessively: politics. (I know. You thought I was going to say football. That’s a good example too, but politics is more weighty.) Of course we feel duty-bound to discuss politics because in a democracy, we the people are an essential part of the political process. We have a sense that the identity of our country and all that that entails (freedom vs. tyranny, wealth vs. poverty, etc.) is largely dependent upon our role in the political process; hence in all things political, we discuss, we analyze, we argue, not so with dentistry. But apart from voting for school board members and bond elections, there is currently not the same kind of built-in responsibility for we the people in the education process. 

But there is another reason why we talk so obsessively about politics. We discuss, analyze, and argue politics because we have a firm conviction that government could be run better. Everytime we argue for a law, regulation, or politician, (or to repeal a law, regulation, or politician) we do so because we think politically there is great room for improvement. And this is my argument for why you should bother with education: There is great room for improvement.

People have endlessly argued this point. They compare American test scores to other countries, compare reading lists and curricula from today to 100 years ago, or note large gaps in the quality of education within the public school system itself. But I think there is a better way to make the room for improvement argument: piano lessons. 

I took piano lessons from the age of eight to the age of seventeen. I attended a private lesson once a week, usually for half an hour. Not the most diligent student, I probably averaged practicing thirty minutes a day, four to five days a week. By the time I was sixteen I was playing difficult repertoire (Beethoven piano sonatas, Chopin polonaises, etc.). These never failed to impress adults and friends alike. People spoke of my playing either in mystical terms (“God-given gifts”) or deterministic terms (“You must have it in your genes!”). And yet, my experience was that every student who put in the same amount of time and effort played pretty much the same caliber pieces and possessed roughly the same musical knowledge. In retrospect, the lack of variation in outcome seems pretty simple. The key factor doesn’t seem to be whether you have a gift from God or inherited genes from a piano-playing grandfather, but rather whether you put forth long-term effort. 

So what’s my argument? Ten years of thirty minutes a day, four to five times a week, produces consistently jaw-dropping ability and knowledge, creating in children incalculable pride, self esteem, and the belief that they can do incredible things with long-term effort. 

Schools have children for over ten years, five days a week, for roughly six hours a day. Six hours. Not thirty minutes, six hours. Just think of what education could be! Think of the knowledge and talents children could have. Indeed, there is great room for improvement. But rather than focus on what education currently lacks, be excited to think about what it could be. Think about it, and talk about it.  

My plan is to continue to analyze and discuss education, what it could be, and what it should be. I hope you will too. When I think about what each individual is capable of, and how everything the individual does could be done better with more knowledge and deeper, clearer thinking, I know it will be worth the bother.   

Michael Saenz, Marble Falls, TX

 (Education today doesn’t get near the attention, thought, and discussion in our society that it should. As a consequence, both educators, students, and parents are shortchanged. This is the first of many essays designed to remedy this problem by encouraging discussions about what education is, what it could be, and what it should be, at mikesaenz.org.)

Writing as Communication versus Writing as Thinking

What is writing? Or, what is the purpose of writing? Communicating is a common answer, and certainly writing is a way to communicate. But I think this answer is making an error in fundamentality. Fundamentally, writing is thinking, not communicating. I’ll make the case for writing as thinking later, but first let’s look at the problem with the writing as communicating view.

To be fair, most people will not completely divorce thinking from the writing process. After all, what does writing communicate? Thoughts. But saying writing is “communicating thoughts” implies that the thoughts are already formed. Are they? Before you write them down? I don’t think so. Maybe, just maybe, the first sentence is a thought already formed, but succeeding sentences are logically built upon the preceding sentences and must be generated. They are not “already in the mind of the student.” Students get “stuck” because they don’t already have the succeeding thought. They must generate the thought. Writing is fundamentally thinking.

In part, students know this is true. I suspect that they are not embarrassed primarily because they might get grammar wrong (they don’t mind getting things wrong in other subjects nearly as much); they are embarrassed because deep down they know the importance of thinking, and they are afraid to have their thoughts on display. A critique of their writing is a critique of their mind and soul, not a critique of their grammar and communication skills.

There are many important implications for the “writing as thinking” view. If you can convince the student that thinking is man’s distinctive and fundamental means of survival, flourishing, and happiness, then the “writing as thinking” view makes writing a life-promoting activity for the writer regardless of any opportunities or requirements he may or may not have to write as an adult. It’s not about the person you are communicating with; it’s about your ability to think deeply and clearly so that you can make better decisions in life, flourish, and be happy.

Why do we have rules of grammar? The communication view at best will say that the rules are for the sake of clarity in communication (leaving open the critique that “You knew what I meant”). A worse explanation is the notion that “people will think you are ignorant” because you make mistakes in grammar. But the “writing as thinking” view sees the rules of grammar as rules that create, not just clarity in communication, but clarity in thinking. This view gives a much more personally important purpose to grammar.

To more positively make the case for the thinking view, we need to introspect on the activity that is thinking. In thinking, we ask ourselves (our subconscious) questions. Sometimes an answer “comes to us.” Unless the answer is obviously what we are looking for, we then usually analyze that answer by asking another question, “Is that right? Or, is there a better answer?” If we are unhappy with the answer, or we get no answer, we think of a different question to ask in hopes of getting a different answer. Now introspect on the writing process. Is this not a constant process of asking yourself questions; analyzing the answers; seeing how they fit with the facts, your other points, and your overall point; then realizing you need to ask better questions and going through the process all over again? And we are anxious to get it right and do it well, not so we are understood, but so we are understood. The working of our mind is on display. It is a display of our thinking at its most refined, most exposed, and most stylized frozen in time.

What about the view that we do the thinking first, by pre-writing activities (brainstorming), that the generating of ideas is the first part of the writing process? Is the rest of the writing process fundamentally about communicating (i.e. the thinking is primarily for the purpose of communicating clearly and effectively)? I still don’t think so. The result of the prewriting process is usually at best an outline. When converting the outline into an essay, the writer is not simply asking himself if his idea is clear to his audience; he is fundamentally asking himself if the idea is clear, period. And not just clear, but relevant to the topic, inventive, factually true, consistent with his other ideas. In essence, the standard for good writing is good thinking, not good communicating. The average reader will find JK Rowling’s ideas more understandable and clear than Victor Hugo’s ideas. But Victor Hugo is rightfully considered a better writer because, while his writing takes much more effort to understand, his writing is more profound, more inventive, and addresses more complicated ideas. He does better thinking.

In short, treating writing as fundamentally communicating rather than thinking, is not giving the act of writing its proper due. It makes the activity of writing a harder sell to students (and teachers and administrators), and more importantly, it overlooks the life-enhancing personal value that writing can have for an individual, whether he writes to communicate for a living or if his writing never gets read by a single soul. Having explicit, clear, integrated, deep, and independent thoughts is clearly beneficial to an individual’s decision making, flourishing, and happiness; writing is the way to generate those thoughts.

Vico helps “Develop the Intellect”

Image result for giambattista vico study methods

In my last blog post, I critiqued the fragmentation of knowledge in our schools and promised another post that would better answer what it means to “develop the intellect.” This is part one in my attempt to fulfill that promise.

In 1708, the humanist philosopher and rhetorician, Giambattista Vico, wrote the book, On the Study Methods of Our Time. I think if there should ever be such a thing as a teacher training course (and that’s a big “if”), this book should be required reading.  In the book, Vico says,

“…(the) capacity to perceive the analogies existing between matters lying far apart and, apparently, most dissimilar. It is this capacity which constitutes the source and principle of all ingenious, acute, and brilliant forms of expression.”

Connecting things “far apart and, apparently, most dissimilar.” Notice that Vico’s point is backed up by near universal teacher experience. When does the teacher get most excited? When a student finally gets the lesson? I don’t think so. I think it is when the student makes a connection from the lesson that the teacher never thought of; that’s when he really gets excited!

That teachers and Vico both get excited about these kinds of connections make sense. Surely “developing the intellect” does not just mean having a lot of knowledge, but rather being able to do something with that knowledge, namely, making a connection that adds to the previous knowledge held. Aristotle addresses this early on in his Topics.

“Now reasoning is an argument in which, certain things being laid down, something other than these necessarily comes about through them.”

So as a teacher, you teach the student A and B. Hopefully the student understands A and B, but more importantly, can the student come up with a C? That derivation of C is the challenge of the educator because that’s real reasoning by the student. That’s an intellect being trained. And if Vico is correct, (and I think he is) the farther away C is from A and B, the more impressive the accomplishment. (Sadly, this derivation of a far away C is rarely encouraged in our schools today.)

Why is this kind of thinking so important? Because the individual, in order to survive and flourish, must be a value creator. The individual must take what is given (and A and B), and create something better (a C). Then, he can enjoy the benefits of the better thing he produced, or he can trade it with others and enjoy the values that others have created. Developing the intellect to do this kind of thing is what I call, “getting ready for adult life.”

Notice, this success is not just on an individual level; it is the story of mankind’s success to date. Mankind was given raw nature: rocks of various kinds, trees, bushes, dirt, other animals, etc. From these materials, mankind has created things so “far apart and apparently most dissimilar” that most people in history would consider them magical — things like airplanes, laptops, air-conditioning, space ships, etc. These are the products of the value creator mentality.

So developing the intellect involves reasoning, getting a C from an A and a B; and it involves analogical thinking, “perceiving analogies existing between matters lying far apart and apparently most dissimilar.” That gives a rough idea of what a developed intellect is, but how does one promote such a thing in education? That is the subject of the next post.